Two of the books that have been in print, for a number of years, by the 17th century Minister Of The Gospel Richard Alleine are The World Conquered By The Faithful Christian (a very helpful book on one of the three great enemies of believers-the world)and Instruction About Heart work.In chapter 13 of that book 'Sinful Self Love' Alleine defines the title of that chapter-"It is a love of mistaken self, of carnal self, a love of the flesh... it is a love of that flesh which Christ would have us to hate and deny." Richard's brother Joseph authored one of the great 'Puritan Evangelistic' works An Alarm To The Unconverted. The effect this book had on me was to search my own heart and life to see if there was any spiritual decay and earnestly desiring and pursuing a closer walk with The Lord.Even if a believer is not backslidden, the initial signs of a backslidden condition may be present and one may be recovered before they lose more ground spiritually.Here is a searching question that this Puritan Pastor asks that can help to gage one's 'Spiritual Health'-"Have you panting hearts, longing hearts, can you say, my soul is athirst for God, my heart cries out for the living God, O for more of God... for more of the power of his grace? "
It is wise to search our hearts and to see if we are making spiritual progress.If we are not growing, moving forward, then we are either standing still or drawing back.According to Alleine our growth in grace can be measured by our conformity to our Savior, this can be discerned in two ways-conformity to His image and conformity to His will.This was what the Apostle Paul's great aim was-'That I may know Him, and the power of his resurrection, and the fellowship of his suffering, being made conformable unto his death.' Philippians 3:10.This is one of the great struggles, in this life, for believers-they have a great desire to please their Lord in all things and are continuing to press on(to know Him better) but they find-another law in their members ... "carrying me out to a compliance with the law of sin." This is the constant warfare that believers are engaged in-seeking ,by God's grace ,to live by faith in their resurrected Lord.
Christians, saved by grace, living by faith not by sight, desire to be useful to their fellow travelers on 'The Narrow Road' to The Celestial City. What should always be kept in mind is that if I am going to be a help to others, this assumes that I am guarding and nourishing,God helping me, my own spiritual state.A question we can and should ask ourselves -"thou that teacheth, teacheth thou not thyself? thou that would instruct another, warn and awaken another, how canst thou do that, if thou dost not instruct and awaken thyself."
I believe we live in a day where many that profess to be 'Followers Of Christ' are dull and lethargic at best.There are many reasons for this but a searching spiritual book such as Richard Alleine's ' A rebuke To Backsliders' could be a great help to those who think they are rich(spiritually) and are in fact destitute and barren.

無料のKindleアプリをダウンロードして、スマートフォン、タブレット、またはコンピューターで今すぐKindle本を読むことができます。Kindleデバイスは必要ありません。
ウェブ版Kindleなら、お使いのブラウザですぐにお読みいただけます。
携帯電話のカメラを使用する - 以下のコードをスキャンし、Kindleアプリをダウンロードしてください。
A Rebuke to Backsliders: and A Spur for Loiterers ペーパーバック – 2023/6/16
英語版
Richard Alleine
(著),
David Jonescue
(編集)
このページの読み込み中に問題が発生しました。もう一度試してください。
{"desktop_buybox_group_1":[{"displayPrice":"¥1,877","priceAmount":1877.00,"currencySymbol":"¥","integerValue":"1,877","decimalSeparator":null,"fractionalValue":null,"symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":"42cCfuZdFVO4NHDnmN0UDDNGxkMP5qw1xHQPIK9hwNym8eZYNXpirVSjZrwYD0g98%2BiUn%2FJSIZdDkguPCLhVB1rZ8AGw4e5fR0kKTC%2Fz1SJWkZCoE4hA6jWY8nZuZ6ya67vsxhj7EQ0%3D","locale":"ja-JP","buyingOptionType":"NEW","aapiBuyingOptionIndex":0}]}
購入オプションとあわせ買い
This text has been initially updated from EEBO-TCP by Project Puritas (Logan West, with David Jonescue and Alex Sarrouf.) www.puritansearch.org. Further revision and editing done by Monergism. Copyright Monergism via universal text usage permission from the above.
THE Case of the Churches of Christ among us is so deplorable, our spiritual distempers so many and so dangerous, and our decays and languishing's under them so visible, that he hath a blind eye that sees it not, and an hard heart who bleeds not under it. Surely in such a time, the Servants of the Lord should not keep silence; but Oh how insufficient am I, to speak as I ought to speak, in so great a case? Some thoughts I had in mine heart to make an attempt, but being discouraged by the sense of my many infirmities, which have of late exceedingly grown upon me, I laid aside all such thoughts, and only prepared the ensuing Meditations for a Private Congregation, resolving against all further publication of them then from the Pulpit. But when I had gone through what I intended, I was set upon by many of my hearers, from whose importunities (seconded by a worthy Minister) I could have no rest, for divers months together, till I had yielded to publish what now comes to thy hands.
Perhaps thou wilt blame me for making this adventure, and so should I myself, were I not persuaded that there was a special hand of God in it, leading me on beyond and against my first intentions.
Thou wilt find this Discourse indigested, but yet 'tis serious; and though it hath not in it to please thy Fancy, yet mayst thou find that which may prick thee to the heart, which will be far better. Let not the composure of it offend thee, I am in so great earnest, the matter in hand so important, our people's necessity so urgent, that thou must abate me conciseness or curiosity. If thou shouldest be nauseated at my frequent inculcations of the same duties, my frequent instancing the same sins and corruptions, my frequent putting the same or the like Interrogatories in divers parts of it, and shouldest censure me for using more words then needs, let me tell thee;
1. That I know what narrow mouthed bottles many of those were I had to deal withal, which would receive but drop by drop, now a little and then a little, and so had need the oftener pouring in, though of the same liquor. I know what hard and knotty pieces some of them were, into whom I was fastening my nails, and must therefore the oftener use the hammer to drive them home; many knocks at the same nail may do, when one or two will not. I know what forgetful hearers too many of them were, and therefore thought it requisite to set the same Glass again and again before them, lest they should soon forget what form they were of. I was desirous that my hearers should carry upon their hearts an express sense of my designs, all along from first to last, and therefore have put them the oftener in remembrance of it.
2. I am persuaded that some of my Readers may have the same need that my hearers had, and am therefore willing to let it go as it is.
Some imperfections there are, which (I freely confess) I would have helped if I could, but I cannot do as I would, nor perhaps now as once I could. Whatever this little work be, I do in all humility of soul offer it up to the Lord, in hope that he will graciously accept it, and make use of it for some service to his Name and People, warning thee in his Name (especially if thou be one who art more particularly concerned in it, either as a Backslider or as a Loiterer) so to read, as first to take knowledge of thyself, and the case thou art in, and then to take heed to thyself, that thou make not light of thy disease nor thy remedy, but carefully apply and improve the counsels and reproofs which are brought unto thee, even to thee, from the Lord, by the hand of his unworthy Servant, and
Thy Servant for Jesus sake, R. A.
THE Case of the Churches of Christ among us is so deplorable, our spiritual distempers so many and so dangerous, and our decays and languishing's under them so visible, that he hath a blind eye that sees it not, and an hard heart who bleeds not under it. Surely in such a time, the Servants of the Lord should not keep silence; but Oh how insufficient am I, to speak as I ought to speak, in so great a case? Some thoughts I had in mine heart to make an attempt, but being discouraged by the sense of my many infirmities, which have of late exceedingly grown upon me, I laid aside all such thoughts, and only prepared the ensuing Meditations for a Private Congregation, resolving against all further publication of them then from the Pulpit. But when I had gone through what I intended, I was set upon by many of my hearers, from whose importunities (seconded by a worthy Minister) I could have no rest, for divers months together, till I had yielded to publish what now comes to thy hands.
Perhaps thou wilt blame me for making this adventure, and so should I myself, were I not persuaded that there was a special hand of God in it, leading me on beyond and against my first intentions.
Thou wilt find this Discourse indigested, but yet 'tis serious; and though it hath not in it to please thy Fancy, yet mayst thou find that which may prick thee to the heart, which will be far better. Let not the composure of it offend thee, I am in so great earnest, the matter in hand so important, our people's necessity so urgent, that thou must abate me conciseness or curiosity. If thou shouldest be nauseated at my frequent inculcations of the same duties, my frequent instancing the same sins and corruptions, my frequent putting the same or the like Interrogatories in divers parts of it, and shouldest censure me for using more words then needs, let me tell thee;
1. That I know what narrow mouthed bottles many of those were I had to deal withal, which would receive but drop by drop, now a little and then a little, and so had need the oftener pouring in, though of the same liquor. I know what hard and knotty pieces some of them were, into whom I was fastening my nails, and must therefore the oftener use the hammer to drive them home; many knocks at the same nail may do, when one or two will not. I know what forgetful hearers too many of them were, and therefore thought it requisite to set the same Glass again and again before them, lest they should soon forget what form they were of. I was desirous that my hearers should carry upon their hearts an express sense of my designs, all along from first to last, and therefore have put them the oftener in remembrance of it.
2. I am persuaded that some of my Readers may have the same need that my hearers had, and am therefore willing to let it go as it is.
Some imperfections there are, which (I freely confess) I would have helped if I could, but I cannot do as I would, nor perhaps now as once I could. Whatever this little work be, I do in all humility of soul offer it up to the Lord, in hope that he will graciously accept it, and make use of it for some service to his Name and People, warning thee in his Name (especially if thou be one who art more particularly concerned in it, either as a Backslider or as a Loiterer) so to read, as first to take knowledge of thyself, and the case thou art in, and then to take heed to thyself, that thou make not light of thy disease nor thy remedy, but carefully apply and improve the counsels and reproofs which are brought unto thee, even to thee, from the Lord, by the hand of his unworthy Servant, and
Thy Servant for Jesus sake, R. A.
- 本の長さ243ページ
- 言語英語
- 発売日2023/6/16
- 対象読者年齢15 ~ 18 歳
- 寸法13.97 x 1.4 x 21.59 cm
- ISBN-101961807017
- ISBN-13978-1961807013
登録情報
- 出版社 : Monergism Books LLC (2023/6/16)
- 発売日 : 2023/6/16
- 言語 : 英語
- ペーパーバック : 243ページ
- ISBN-10 : 1961807017
- ISBN-13 : 978-1961807013
- 対象読者年齢 : 15 ~ 18 歳
- 寸法 : 13.97 x 1.4 x 21.59 cm
- カスタマーレビュー:
カスタマーレビュー
星5つ中5つ
5つのうち5つ
1グローバルレーティング
- 星5つ星4つ星3つ星2つ星1つ星5つ100%0%0%0%0%100%
- 星5つ星4つ星3つ星2つ星1つ星4つ100%0%0%0%0%0%
- 星5つ星4つ星3つ星2つ星1つ星3つ100%0%0%0%0%0%
- 星5つ星4つ星3つ星2つ星1つ星2つ100%0%0%0%0%0%
- 星5つ星4つ星3つ星2つ星1つ星1つ100%0%0%0%0%0%
評価はどのように計算されますか?
全体的な星の評価と星ごとの割合の内訳を計算するために、単純な平均は使用されません。その代わり、レビューの日時がどれだけ新しいかや、レビューアーがAmazonで商品を購入したかどうかなどが考慮されます。また、レビューを分析して信頼性が検証されます。
上位レビュー、対象国: 日本
日本からの0件のレビューとお客様による0件の評価があります
他の国からのトップレビュー
-
Joseph J.Adrian2024年10月27日にアメリカ合衆国でレビュー済み
5つ星のうち5.0 An Antidote For Spiritual Lethargy
フォーマット: ペーパーバックAmazonで購入